to handle. Other colonial powers have faced the same problem. France had her Algeria, and it took even de Gaulle a long time to wrest power from the colons. The nature of Rhodesia as a settler colony has led to differences in its constitutional evolution. The electorate, overwhelmingly white, were allowed in 1 922 to decide by referendum whether they wanted to join South Africa or to become-for the first time-a British colony wi·th an advanced degree of self government. Till that time the territory had been protected by Britain but had been administered by a commercial company, the British South Africa Company. The referendum went in favour of a self governing colony. Since then, Rhodesia has enjoyed its own elected parliament, its own cabinet, its own armed forces. The administration of all British colonies is left largely to men on the spot; in the Rhodesian casl': this was done without normal supervis! on from London. . It is important to realise, however, that this high degree of self government did not detract from Britain's sovereignty. The constitution of 1923 was grantedby Britain. When it was altered in 1961 this had to be done by the British parliament, and parliament has at all times retained the right to change the constitution. Moreover the 1923 constitution gave British ministers the right to veto Rhodesian legislation which they considered to be contrary to the interests of the African population. It was only by British legislation that this detailed supervision was ended-and it could be restored at any time. The legal situation is clear : the Bri.tish parliament is sovereign over Rhodesia. Even Ian Smith accepted this when he said in a BBC interview on 10 September 1964, " Although the British government say they have no intention of interfering in our internal affairs . .. nobody can deny that from a legal constitutional point of view they have a right to do so...." If Britain alone has a right to make Rhodesia independent, it is for Britain to decide on what terms she will do so. Before UDI refcrence was often made to a " convention " whereby Bri.tain, while possessing the right to legislate for Rhodesia, did not do so. Such a convention had certainly been referred to by successive British ministers. It had, however, no legal effect in that no act of the British parliament could be declared invalid even if it broke the convention. Moreover, the convention needs to be accurately expressed. It was that the British parliament did not legislate for matters within the competence of .the Rhodesian legislature. In other words, if Britain had given the Rhodesian legislature power to pass a certain kind of legislation she should not use her right to override the local legislature. The convention has its roots in the common sense point that there should not be conflicting legislation or two bodies responsible for one subject. But the convention never meant that Britain had lost .the right to revoke Rhodesia's constitution or to change those parts of it which the Rhodesian legislature itself could not change. Whatever the content of the convention before UDI the illegal seizure of the colony has created a new situation in which the convention does not survive. There may be, there certainly are, prac· ticallimitations on Britain's freedom to intervene in Rhodesia, but the convention is not such a limitation. H is as well to recall in passing that the present crisis in Rhodesia, which began with the election of the Rhodesian Front government at the end of 1962, was not initiated by the British government. The Conservatives were not at that time putting pressure on the Rhodesian government to liberalise, although they would have had plenty of justification for doing so, and there was no sign that a future Labour governmentwould be prepared to impose changes. The crisis arose because the Rhodesian Front government demanded independence and refused to continue under the 1961 constitution. They forced Britain to discuss terms for independence and seized power illegally when they found the terms unacceptable. The crisis has been forced on Britain, not created by her. the transfer of power Our task in Rhodesia is to secure the orderly advance of the country towards a democratic cons-titution. How do we do it? In particular, at what point do we grant independence, before power has passed to the African majority or not until afterwards ? So far as the substance of policy is concerned, as against the means of carrying it out, this is the only vital point. Since um many people in Rhodesia and some in Britain have rejected the assumption that power should pass to the majority population at all. This is contrary to the assumptions behind the constitutional settlement of 1961 ; it is contrary to the basic principles applied in British colonial evolution ; it is contrary to the spirit of Rhodesia's existing constitution. But it is as well to look at the point again, for some argue that conditions have changed and that the Congo massacres and events in other African states call in questionprevious assumptions about the desirability of ultimate majority rule. The fact is that the continuation of dominance by a white population of 200,000 over an African population of 4 million is not only immoral, it is bound to lead to a bloody explosion. Rhodesia has a choice of passing peacefully to majority rule reasonably soon, or passing to it later after a revolution. It is brave and dramatic to stand against the inevitable, but it does not succeed. The way to avoid a catastrophe is to meet the legitimate aspirations of the Africans by providing them with a gradually increasing share in power. As The Times said on the 24 November 1965, "Rhodesians are being pressed to avoid a revolution, not to embark on one." Against the view that democracy has been discredited elsewhere in Africa, it must be said that a white dictatorship forced to employ police state methods to maintain itself is no more democratic than a black dictatorship. Democracy is not justified by the ability of each man to govern himself, but bythe risks involved in allowing any group of men to govern their fellows. No better illustration of the risks could be provided than Rhodesia today. A transfer of power from the 200,000 whites to the four million blacks in Rhodesia is inevitabl~. What is in doubt is whether this will entail a drastic decline in political standards and prosperity. We must do our best to ensure that the Rhodesia of the future possesses ,the maximum of politicalliberty. We shall do that cause no good if, despairing of success, we prop up a reactionary white supremacist regime, a course which will only encourage reactionary black racialism when the change comes. We need to recognise that what is involved in the transfer of power from white to black is no superficial thing. What we mean when we say that the whites govern Rhodesia is that, even in so far as Africans participate in govern ment, enjoy educational facilities etc., they do so on sufferance by the whites. The number of seats in parliamentdominated by African voters can be reduced a.t any time by the white members of parliament. The areas where Africans may live are prescribed by law made by whites. Europeans enjoy the best land and ten times as much annual income per head. Not only do whites govern Rhodesia : the whole of Rhodesian life is organised for their benefit. At present Europeans can behave as if Africans are unwelcome intruders in their own country. If power passes to the majority all this will change. Segregation in land is bound to stop. There will be an African prime minister. Differences in incomes will diminish at least between those doing similar work. Salisbury'sexclusive white hotels, restaurants, clubs, residential areas-all these will go. There will not be wholesale pers~cution any more than there is in Zambia. Europeans will not be expelledRhodesia's economy needs them too much for that. A majority can afford to tolerate a minority on a basis of individual capability : it is minorities who cannot afford to be egalitarian. Nevertheless, Europeans will inevitably and rightly feel that they are at the mercy of a vastly larger, foreign and basically hostile population. Their situation will be so utterly different from that which they enjoy today that it is quite unrealistic to expect them to acquiesce in the change. It may be said that this view attaches too much importance to race and that people should not be concerned with the colour of a government, but with its quality. They should not but they are ; and in the present feverish state of race relations in Africa and throughout the world it is fantasy to expect otherwise. For the foreseeable future race will count for a great deal in the formation of attitudes both of whites and blacks. As a matter of cold fact, entrenched racial minorities simply do not voluntarily hand over power. Such a conclusion is no more than commonsense suggests, but we can base our conclusion not on abstractions but on experience. Is there any case in history when an entrenched racial minority has acquiesced in the transfer of power to a previously subjugated majority if it could avoid doing so? Did the Zanzibar Asians? No. Did the colons in Algeria ? No. Did the Europeans in Kenya ? No. (The latter were onlyless successful than the Rhodesians because they had no army with which to resist British pressure.) Are there any cases when a racial minority has clung on to power? Yes-in South Africa and the Portuguese colonies of Mo9ambique and Angola. And let us not forget that South Africa and Portugal are the two countries with which white Rhodesians express most sympathy. Common sense and experience both indicate that racial minorities do not voluntarily surrender power. It is against this background that we need to look at the situation in Rhodesia today, and then decide whether Britain can safely make Rhodesia independent before majority rule has actuallyarrived. There are only two important questions in the Rhodesia issue : as to objective, whether we grant independence before there is majority rule, whenever that may be ; as to means, whether we are prepared in the last resort to use force . The first step to realism is to recognise that nothing is of any significance except these two vital points. 2. Rhodesia today There are about 217,000 Europeans in Rhodesia-about the same as the population of Harrow. Only about 28,000 adults were born in the country. The rest of the adult population are immigrants. Small scale pre-war immigration was followed by a vast wave after the second world war, taking the European population up from 83,000 in 1946 to 136,000 in 1951. A second wave followed in the fifties. About one third of the European population is of South African origin. Around a quarter have been in the country less than ten years, and three quarters for less than 20 years. These figures need to be borne in mind when assessing the rights of Europeans against the four million Africans. the law and the constitution The franchise in Rhodesia's illegal1965 constitution is the same as that in the legal 1961 constitution. It was worked out by Duncan Sandys for Britain and Sir Edgar Whitehead, Rhodesia's then Prime Minister. Whitehead acceptedthe objective of ultimate majority rule but he wanted to be rid of routine British supervision of Rhodesian legislation. The old franchise had stlipulated an income of £240 for the vote. Most Africans were excluded by this requirement and there was no chance of an advance in average African incomes fast enough to give them a majority. The new franchise was intended to provide a prospect of an African majority at a date perhaps ten or twenty years ahead. The qualifications for the vote are set out below. It is impossible to estimate how long it would take for an African majority to emerge under this system- so much depends on the pace of educational and economic advance, and that in turn depends on the policies of a white dominated government who are very conscious of the effect of their policies on the electoral register. But even if a vast number of Africans were to be added to the rolls, it would still be possible for the government to reduce the number of members elected by the lower, mainly African roll, and so to put off an African majority into the unforeseeable future. THE RHODESIAN FRANCHISE : THERE ARE TWO SEPARATE REGISTERS OF VOTERS. 50 MEMBERS ARE ELECTED BY THE A REGISTER, 15 BY THE B REGISTER. who qualifies? qualifications A registerabout 100,000 £330 a year and nearly all 4 years secondary Europeans education ; or £528 a year and primary education ; or £792 a year and no education B registerabout 100,000 £132 a year and nearly all 2 years secondary Africans educationt ; or £264* a year and no education t primary only if over 30 *£198 if over 30 The above table, in the interests of simplicity, omits a few minor provisions. About 11-million adult Africans do not qualify for either register and consequently have no vote. Cross-voting is allowed. B voters can vote in A registerelections but the number of B votes for each candidate is scaled down to ensure that B votes do not exceed one quarter of A votes. A voters have the same right in elections on the B register. So long as nearly all Europeans support a single party, as they do at the moment, this cross-voting feature has no practical effect. The franchise as it stands, therefore, offers no evidence of a firm intention to secure, and certainly no guarantee of, an African majority soon. Even so, this franchise and the other provisions of the 1961 constitution were opposed by Smith and his party as too liberal. The other main features of the 1961 constitution were the Declaration of Rights written into the constitution and the Constitutional Council charged with advising against new legislation which offended against the declaration of rights. But the Council was given no power to veto such laws as is the Supreme Court in the United States, and no power to exercise even advisory functions against legislation already on the statute book. Since Rhodesia already had a full range of discriminatory legislaHon before the Council was set up, its effectiveness is nominal. It is composed of a multiracial panel of judges and has itself condemned its lack of real power to affect discriminatory legislation. In its report on the Land Apportionment Act, the Council quest·ioned "what value the declaration of rights has in protecting rights in the future so long as one of those rights -the right to freedom from discrimination in regard to ownership of land .. . is specifically denied by this Act." This condemnation was entirely ineffective because the act in question had been pas ed before the 1961 constitution. The declaration of rights reads well. Discrimination is prohibited, but not if it takes place under an existing act. Arrest and detention without trial are prohibited, but not during an emergency and not if provided for by an existing act. There is freedom of ex- press•ion-but Rhodesia's press is today censored in accordance with perfectly valid exceptions to the rule. No trust can, therefore, be placed in the guarantees in the 1961 constitution. The loopholes carelessly or deviously left are too great. The changes introduced by Smith in the illegal 1965 constitution are important for what they reveal about the inclinations of the regime when able to write its own law as it pleases. The 1965 constitution is largely copied from that of 1961. Whole sections are identical, in particular the declaration of rights. But the few changes are all important. The constitution was promulgated by the rebel ministers and it was not even presented to parliament for acceptance. For a period of six months after uor the constitution gave to the illegal governor power to alter any of its provisions by the stroke of a oen without reference to narliament. This orovision was actually used to alter the section relating to the Crown, without reference to parliament. The procedure for routine amendment of the constitution has been greatly weakened. The 1961 constitution laid down that its most important clauses, those affecting the franchise, for exaanple, could only be altered by a referendum in which each of Rhodesia's four races voted in favour of the change. If registered African voters were below a certain number they had to be supplemented by non-voters. We have already seen how this guarantee could be nullified by a reduction in the number of African dominated seats, a change that did not require a referendum. Nevertheless, in the new constitution the whole procedure is sweptaside. Any change in the constitution can be made so long as parliament passes the amendment by a two thirds majority and, at a later sitting which could be on the same day, passes a resolution by a similar majority requesting the illegal governor to assent to it. The Rhodesian Front has at presentwell over a two thirds majority and could therefore change the constitution in any way, abolishing votes for Africans, sacking the judges, abolishing the fundamental rights or introducing torture. Whether the Front is likely to do these things is not the point ; the constitution would not stop them and the fact that, given the opportunity, they have not imposed any restrictions on themselves, is significant. In the old constitution, the appointment of judges required the agreement of the Chief Justice. In the illegal constitution this power lies with the Prime Minister who need only consult the Chief Justice without being bound by his advice. emergency regulations Even long before um, Rhodesia possessed draconian statutes with which to deal with its opponents. The death penalty was mandatory for such offences as petrol bomb throwing even if no damage had been caused ; several people have been condemned to death under this provision and only saved by international pressure. A former Rhodesian Chief Justice, Sir Robert Tredgold, resigned in protest against the Law and Order Maintenance Act, which he described as outraging "almost everybasic human right" and as " an unwarranted invasion" by the executive in the sphere of the courts. Members of the public could be obliged to live in certain areas, under "restriction." In the case of Africans, the place of restriction was usually a remote and desolate part of the bush, uninhabited and sometimes unhealthy. The onlyfood and shelter were what the police provided and medical attention was minimal. Many of .the restrictees were well educated urban Africans. Because the aluminium huts provided by the police were painfully uncomfortable in all weathers, they often constructed their own mud huts. It was as if the regime wanted to humiliate educated men by forcing them to live like tribal natives. Some of the restrictees were sent to live in these conditions for five years. They had broken no law. Theyhad been seen by no court. They were only men who, in the opinion of a minister, for reasons he did not need to disclose, were considered a danger to the community ; and there was no appeal from the minister's decision. A fortnight before um these powerswere greatly extended. The governmentnow has power to ban meetings of three or more people and the police are immune from proceedings if they cause injury or death in breaking up an illegal meeting. The police may prohibit the printing, distribution or even posession of any written matter. It is an offence to publish information about persons in restriction or detention or about their place of confinement. It is an offence to pass a remark to another person that might cause alarm and despondency. Every publication requires government approval and every line has to be passed by the government censor. Radio stations and printing works can be taken over and mail can be impounded. Anyone can be detained for 30 dayswithout warrant or trial on suspicionthat he may be a person whose arrest is in the public interest ; and on release he can be rearrested. The traditional chiefs (who, the Smith regimelikes to claim, are not controlled by government) can be sacked and substitutes appO'inted. Finally, it is an offence to wear, carry or simply possess a hat or walking stick if it is like that of a restricted person and has beer. reputed to be the badge of an unlawful organisation ! The powers of the administration are such that the courts can afford no pro tection. In January 1966 Mr. Maluleke, an African student, was charged with arson and malicious damage to property. The court found that there was no case to answer and acquitted him. As he left the court Maluleke was arrested and served with a government order restricting him for five years. Many more provisions and cases of the same kind could be quoted. They add up to a catalogue which amplyjustifies the charge that Rhodesia today is a police state. The view that, leaving aside the illegality of UDI, the Smith regime respects the rule of law and British legal tradition does not bear examination. No British people have ever accepted ·the Hitlerian machinery which is now directed against Rhodesia's African population. When a government resorts to such methods to maintain itself in power it has abandoned all claim to sympathy. education If Rhodesia is made independent under the kind of constitution it now possesses, great importance will attach to the educational and economic opportunities open to Africans for the vote goes only to those with money or education. Europeans point to !'heir large expenditure on African education as evidence of their generosity and their intent to help Africans. In 1965-66 Rhodesia planned to spend £6.5 million on African education, the largest item in the budget. The figure has been rising rapidly in recent years-it was only £3.9 million in 1960-but it has now been decided that expendituremust be geared to rises in the national income. Total expenditure on European education is slightly less than that on African education. These facts sound superficially impressive but one must look behind them. There are ten times as many Africans at school as Europeans ; so expenditure per child is ten times higher for the European. Secondary education for Europeanchildren is compulsory ; for Africans no education is compulsory. The facilities for Europeans are nearly all provided by the state ; most African schools are provided by missions, farms, and other private bodies. Only11 per cenil: of Africans are in government schools. Most African children go to school for some period of time, but only 8 per cent reach secondary school and only one in every thousand reaches the sixth form. There is a big drop-out after three years' primary educa·tion and a massive drop-out at the end of primary school as shown in the table below. AFRICAN PUPILS ENROLLED IN 1964 First Substandard class 122,000 Primary Standard Four 42,000 Primary Standard Six 26,000 Secondary Form One 5,000 Secondary Form Four 837 Upper Sixth 35 Nor is this shallow pyramid to be attributed to greater success in enrolling young pupils than in past years. The pattern has always been the same. The 35 in the Upper Sixth in 1964 were what was left of the 2,000 who were in Form 11 in 1960 and of 29,000 in Primary Standard Three in 1955. For the African the difficulty lies not in getting to school and learning enough to earn a living but in staying at school long enough to begin to compete with the European. The Rhodesian government's annual report on African education for 1964 said, " The amount of contribution made by the parents and the voluntary agencies is tremendous. There must be very few systems where before the government grant for the teachers' salaries is made available the applicants for the school have to erect the school building and the teachers' houses, equip the school and buy the books and classroom requisites." To meet the demand for education, communities were allowed to open new upper primaryschools. The report states, "Not a single trained teacher was seen in charge of one of these classes, nor did any of them receive a satisfactory report." As for farm schools, said to vary from very good to very bad, the report quotes the words of a government inspector : " On farms where the school has been opened merely to attract labour and where .the farmer's only concern with the school is that of paying the teacher, scholastic standards hardly exist. All sorts of ruffians, sexual maniacs and budding politicians are employed and can contaminate the children freely and for as long as they like provided .they do not pester the farmer for pencils, books and other equipment. The farmer is quite happy to employ a dolt as long as by so doing school matters do not intrude uponfarm matters and his pocket." In 1964, the Smith government refused a British offer of a larger grant for a crash pro- gramme on Mrican education. The pro- gramme which has been announced since um concentrates almost exclusively on primary education and will do li1tle to bring Africans up to the standard where they can compete. the African's economic place The Smith regime argues that while more African education is desirable there is a limit to the extent to which the European taxpayer can be asked to pay for i't. In 1964 the average African income was £121 a year; the average European income was £1241. Afri can agricultural workers averaged only £67 a year. These figures include all benefits in kind. If Africans do not pay high taxation it is because they do not receive a fair share of the wealth of the country. Nevertheless, as we have seen, African parents have to make a considerable contribution to the education of their children. The way in which an African can earn his living is dictated by the Land Apportionment Act. Under this act, 36 million of Rhodesia's 96 million acres are reserved for the 5 per cent of Europeans in the population. This European land includes the best ; it is true that it has been better looked after than African land but it was also better .to start with and nearer to roads and railways. A Rhodesian parliamentary select committee reported in 1960 that between 1936 and 1959 about 113,000 Africans had been compulsorily moved from their farmlands in the European area. The committee commented that " millions of pounds of badly needed capital has been spent for ideological rather than productive purposes." The Constitutional Council of Rhodesia although unable 1o take formal action against the Act, produced a unanimous report against i1. They said it had been " responsible for not only intangible prejudice but actual material prejudice in the financial sense to all races." It is often argued that the Act benefits Africans by keeping Europeans out of certain areas. Total absence of control would certainly allow Europeans to buy up African farms. But proper legislation should protect the under-privileged without giving massive advantage to a minori,ty. The Constitutional Council called the Act "the embodiment of racial discrimination." Under it an African cannot live in town centres because these are European areas ; he may work in the town, but must live in an African " township" on ·the outskirts. The Council commented "it matters not that he is a successful businessman, a member of the professions, a civil servant, a member of Parliament, a Parliamentary Secretary or a member of the Constitutional Council. He may, it is true, live in one of the few multiracial hotels, or at the University or other seat of learning, but he may not acquire, in the European area, a home for himself or his family ... not being sufficiently advanced he must live as far as may be-sometimes as far as 14 miles or more-from his place of work in the European area. He must pay an undue proportion of his wages in transport costs." In a European area an African can only be an employee of a European, although in an African area a European is allowed to occupy land for mining. In Salisbury an Mrican can be a law clerk in a European firm, but he cannot become a partner because that would mean he was carrying on his own business in a European area Until the Rhodesian Front government came to power in 1962 successive Rhodesian governments were prepared to consider amendment and the eventual abolition of the Land ApportionmentAct. The Front has always insisted on its retention as the keystone of the European position. This description of some of the main aspects of life in Rhodesia to.day is given to show that there is no ground to believe that Rhodesia is moving, however slowly, towards equality for the African. what do the whites want? The majority of whites wanted independence under the 1961 constitution or something like it and they have supported Smith in his illegal declaration of independence. It is revealing to consider why they should be so anxious to be rid of British control. Iif the Europeans mean ultimately to permit an African government, surely they would want a British presence, if only for their protection. Some years ago Ian Smith was fond of quoting an American businessman who declined to invest in Rhodesia until it was independent because only then would he know " who was in charge." But if Rhodesia becomes independent with guaranteedprogress to racial equality her present rulers will not remain in charge. Smith's remark only makes sense if you assume that after independence African advance is to be impeded. It requirescriminal gullibility to imagine that the Europeans mean to allow power to pass into African hands. Over the last ten years the European population and the governments they have elected have drifted consistently towards the right, away from the concept of non-racialism. When the Federation of Rhodesia and Nyasaland was formed in 1953, bringing together the normal colonies of Zambia and Malawi with the settler colony of Rhodesia, it was welcomed by both Europeans and Africans in Rhodesia. To Europeansit seemed to provide a more viable unit and the prospect of majority rule seemed so remote as to be negligible. Africans were relieved to be placed for the first time in the same bracket as Africans in the northern territories ; it gave them hope that they would now be regarded as the legitimate heirs of the country, rather than as a permanently subject race as in South Africa. Some Europeans wanted Federation to stop the African menace ; some were prepared to look kindly on multi- racialism, often because they did not take it seriously. They did not mind telling the black man he was an equal, so long as the black man did not be lieve it. To a great extent therefore the common welcome extended to Federation concealed divergent views between the races on what it should lead to and when. The optimism lasted for three years, until the time came to settle the new state's franchise. The proposals of the Federal government, accepted by Britain, were such that the prospect of significanrt African influence in government was pushed into the unforeseeable future. Meanwhile, some improvement had been achieved in reducing segregation- enough to disturb some whites and whet the appetites of Africans. Oar- field Todd, prime minister of Rhodesia since Federation, called for the extension of Rhodesia's own franchise to more Africans and further relaxation in discrimination. Africans still attacked his moderation but saw him as something of an ally. Todd lost the support of his white colleagues ; some of his ministers resigned ; his party summoned a caucus and replaced him as leader by Sir Edgar Whitehead. That was the end of racial harmony in Rhodesia. Till 1953 there had been peace, the peace of subjugation and resignation. From 1953 to 1958 there had been hope. From then on Africans looked more and more to their own leaders to fight for them. Many still co-operated with the moderate multiracial party, but most transferred their loyalty to the militant leaders of purely African parties. Rhodesian Front formed The Federation was not finally broken up untill963 but its future was in doubt for some years before. In the final stages the right wing European parties began to give it up for lost and concentrated on holding Rhodesia as a bastion of white rule. In March 1962 Welensky, Federal Prime Minister, called a general election to strengthen his hand in negotiations with Britain. Four right wing parties, Federal and Rhodesian, then amalgamated to form the Rhodesian Front. The Front announced that it would ignore the Federal election and concentrate on the Rhodesian election later that year. Whitehead, with his moderate United Federal Party, had kept his dominance in Rhodesia till this time. He had gained a ,two-to-one majority in a referendum on the new and slightly liberal 1961 constitution. In the months before the election, however, Whitehead had promised to abolish discrimination in land within a year and he had told the United Nations that he foresaw an African government in about fifteen years' time. These statements confirmed the growing feeling amongEuropeans that they must either make a stand against African advance or lose control of the country within a few years. Emotional strength was added to the "hard line" by the fear and fury aroused by the treatment of Europeans in the Congo. The result was a victory for the Front which took 35 seats against Whitehead's 29. Of the 50 European-dominated seats Whitehead retained only 15. drift to apartheid The Front's poli,tical ideology has been clear from the beginning. Its first leader, Winston Field, called for a defence pact between Rhodesia, South Africa and the Portuguese territories. Its first policy statement of 1962, Principles and Policies said : "It must be recognised that the African and European peoples have different philosophies and ways of life, and a policy is now advanced in which neither group is forced to live under a system nor in a manner alien to the group concept." The authority of the tradi tional chiefs was to be enhanced. In education "any sort of enforced integration" was "repugnant" and the Front had great success with an advertisement showing European and African children going to school together : the caption was " Rhodesia is not ready for this." Although apartheid was not overtly recommended, the Front's Policy Statement openly advocated separate development of the two main races. One of the Front's principles reads "The Party will ensure the permanent establishment of the European in Southern Rhodesia." Amendments to the 1961 constitution were to be sought because " inherent in the new constitution there is the intention to ensure the dominance by the African of the European before the former has acquired ade, quate knowledge and experience of democratic government." There is plenty of evidence therefore, of the Front's initial lack of interest in racial co-operation and its attachment to the anglicised form of apartheidwhich it called community development. More serious however is the trend since 1962 for attitudes to harden in the direction of apartheid. When the Front held its congress in August 1965 a confidential paper set out ~he resolutions submitted by local parties. These resolutions were not adopted bythe congress but they give an indication of the views of the grass roots of the party which is the power behind Smith. The dependence of any Rhodesian government upon these people must be remembered when assessing its freedom to give or to honour promises about African advance. Some of the resolutions are laughable. like that which referred to UNESCO and the World Bank as "virtually commu nistic organisations." Others are sickening: "That all educational and religious literature . . . should be lodged for approval with the Department of Internal Affairs before being issued ... Films showing Europeans and non- Europeans fraternising shall be banned." Another calls for government scrutiny of radio programmes which " propagate a multi-racial imageamongst school children." Many point towards apartheid : to the Front's original principle "that all men have the right to the opportunity to develop their individual ability" one party sought to add "in their own areas." Multi-racial schools and schools for African employees in European areas were criticised and a reduction called for in the proportion of the budget spent on African education. Such sentiments can be laughed off when expressed by the lunatic fringe of an otherwise balanced community- not when they represent the real wishes of the rulers of a British colony. Since UDI there has been further drift towards apartheid. At the end of 1965 private schools in European areas were instructed by government circular to stop taking African pupils. Those people outside Rhodesia who think that white Rhodesians favour a non-racial society even in the distant future should take note of such statements as that of the rebel regime's Secretary for Internal Affairs at a conference in February 1966 to discuss tribal lands : "If we acceot at the outset that there is no solution to be found in racial integration, a fact that has been demonstrated and proved in many parts of the world, then from the start we must recognise and plan on the basis of ultimate territorial sel1)regation of the two majorraces-European and African. It is accepted Government policy that the basis of this territorial segregation is the Land Apportionment Act as read with Chapter IX of the Constitution. In effect the major part of the African population will be permanently accommodated in the Tribal Trust Land." In February 1966 the illegal legislature in Salisbury was presented with the report of a "Select Committee on Political Boycott." The recommendation of the committee goes completely contrary to the multi-racial ideal. Housing policy, the committee states, should " be directed towards encouraging the natural grouping of house owners and tenants according to tribal affiliations." The government later announced its acceptance of this principle. The report suggests that Africans should be given school books " in which African customary respect for elders and traditional behaviour patterns upholding social order are shown to emerge as moral examples." As for the rule of law, "regard for the rights of the individual must not be allowed to outweigh the suffering that the vast majority must endure if there is delay in taking appropriate action." And if one wonders what that could mean-" in cases of a criminal nature stemming from public violence and intimidation the Rules of Court Procedure be revised to permitthe concealment of the identity of complainants and witnesses, and that consideration be given to the admission of hearsay evidence in cases of this nature." Against this background there was nothing surprising in the announcement of the Minister for Law and Order on 8 July that Rhodesia will soon have a Suppression of Communism Act as South Africa does. Characteristic of the up-to-the-minut